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‌CHAPTER 25

14 September 1976 pm in Chuang Tzu Auditorium

[A visitor said three years of Freudian psychoanalysis helped her, but also made things difficult.]

That too is true, because all the analytical methods are in a way incomplete. They help you only to a certain extent and then they leave you in a limbo. One feels that something has happened, but much is missing. Something seems to be incomplete, hanging, suspended. But that is natural because analysis is a very new process. It just started with Freud; it is not even one hundred years old. And the whole method was developed by one man. It is on the way, it is growing.

It takes centuries for a certain method to come to a completion, because so many people have to be experimented upon, and millions of people have to pass through the method. They help the method to grow. The method helps the people to grow; the people help the method to grow. Freud has just given a framework and that too very primitive. It is bound to be so. All pioneers are primitive, rudimentary, crude; the polishing comes later on. The person who originated the method dies, but the method continues to evolve. Sometimes it takes centuries for a certain method to become so complete that once you pass through it, you don’t have any feelings of incompletion or of missing something. And once that happens, that means that the process has become a circle. It gives you a smoothness, an ease, an at-homeness, a relaxation.

Analysis is incomplete unless it becomes a synthesis too; that’s what is lacking and missing. Analysis is good for the beginning – one has to diagnose the person, the problems, the anxieties, the dreams. The situation has to be analysed, diagnosed, categorised – but that is just the beginning of the work. When the disease is absolutely known, then the medicine has to be supplied, and then the person starts growing as a unity. That unity is missing. Psychoanalysis is just a diagnosis without a medicine.

It makes you clearly aware of what is wrong, but then what to do? In fact, in understanding what is wrong, a few things are reconciled, but many more things bubble up from the unconscious. A few

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things are solved; many more things become questions. So the analytic process makes you a little aware but it makes you a little more anxious too, because now you know many more things of which you were never aware.

It gives you a certain insight into your being, but the centre is not revealed through it – only layers of the mind – because Freud had no concept of the soul, so he thought that there are layers and layers of the mind – conscious, subconscious, unconscious – but nothing beyond that. That means that there are only peripheries, concentric circles and no center. A body cannot exist without a soul. If the body exists, the soul must exist, because the outside cannot exist without an inside.

If the outside exists, we may not be able to penetrate the inside, but the inside must be there, because they go together – the outside and the inside. The body is nothing but the outside soul, and the soul is nothing but the inside body. And man is psychosomatic.

But Freud was a little too much of the nineteenth century, too physiological, too scientific. He had no religious attitude at all, so the centre is missing. And a psychology is complete only when at its peak it becomes a religion, because that is the very culmination. A tree is complete only when it flowers. Otherwise the tree can be there very green and everything good and beautiful, but still barren if the flowers are not there. Something tremendously beautiful will be missing. In a way it looks complete – the tree is there, alive, green, its branches high in the sky – but something is missing.

The tree has not yet been able to blossom, to overflow. The tree has not yet been able to produce colour and song and ecstasy. So unless psychology becomes a religion, it remains like a tree without flowers.

It is not only a question of becoming normal. The question is to become ecstatic. To be normal is not worth much. The question is not only how to get adjusted to the society – adjustment is just futile. Unless you have something to dance for, just adjustment will create boredom. The whole freudian structure is how to make you normal, and how to make you adjusted, that’s all. The whole thing seems to be oriented towards the ill person, not the whole person. The approach is not wholistic. The approach is that somebody is ill, so how to help him to be healthy so he starts working as a normal human being.

But there are millions of normal human beings. They are not abnormal in any other way; they are absolutely normal. But what is there in their life? – desert-like, boring. They are just somehow dragging. Religion opens a new dimension – the dimension of ecstasy, the dimension of festivity. Unless you can dance, life is not worthwhile. Unless you can be so grateful and so blissful that you can say that even a single moment of this bliss is enough, a single moment is eternity – then a person is not really whole and healthy and holy.

So psychology is just a foundation. When the temple is completed, it will become religion. In the East we have tried. It was psychology in the beginning; then by and by we failed. For centuries we felt that something was missing. Then a totally new thing arose out of it – and that is religion.

Eastern religion is very psychological. It is a misfortune that Freud was not aware of eastern religion at all. He knew only Judaism and Christianity. And both religions are not culminations, have not really come of age; in many ways, very very primitive. If Freud was aware of Buddhism, he would

have known how religion arises out of psychology, because whatsoever Freud says is absolutely relevant in Buddhism. Buddhism had all that Freud says – and more, and plus.

[Osho talked about T’ai Chi.]

When doing these exercises, feel more like a liquid, Flowing energy, than like a solid body. Drop the concept of a solid body and help to focus on a different concept of liquid, fluid, flowing energy.

Before you start T’ai Chi start doing this m the night so that you will be ready. Before going to sleep, just sit in the bed and start feeling that you are energy, and that energy is flowing all around your body. You are in a whirlpool of energy – ripples, waves, are coming. Then feel that the whole room is full of energy, and it is your energy. You don’t know where to make a demarcation; you don’t know where you stop and the world starts.

Then feel that the energy is flowing and becoming bigger and bigger like a balloon. Not only is it in the room, the room is in it, the whole house is in it. You have become a flood.

At this moment, go to sleep. This will take not more than three to five minutes. While you are falling asleep, continue to feel like a flood – surging waves reaching to the high heavens and the whole world is engulfed in you, in your energy. Just fall asleep meditating on it so it will enter into your sleep and will remain there as a shadow, hovering around you the whole night.

In the morning, the moment you feel that you are awake now, don’t open your eyes – first feel again the flood-like energy. Connect yourself again with the time you fell asleep. Bridge it again. Again start feeling like a surging wave, an ocean, an oceanic energy.

Just for three to five minutes Lying in the bed, and then get up. You will feel very very energised and vital. You will feel a new elan rising in you, a new life. Continue this for a few days and then go into T’ai Chi. Then you will be perfectly ready.

Chi means energy. The whole concept is that solidity is false – just as in modern physics. These walls are not real – it is just pure energy, but the electrons are moving so fast, with such terrific speed; that’s why it appears solid. Just like a fan can move with such a terrific speed that you cannot see the blades separately. So it gives a sense of solidarity. The same is true with your body. What modern physics has come to know right now, Taoists have known for thousands of years – that man is energy.

It is said about a T’ai Chi master that he would tell his disciples to attack him, and he would just sit in the middle. Five or ten disciples would rush from every corner of the room to attack him, but when they came near him, they would feel as if he were a cloud; there was nothing solid.as if you could

pass through him and you would not be obstructed by anything.

If you continue this idea that you are energy, it is possible to become just like a cloud with no boundaries, melting and merging with existence. This anecdote is not just an anecdote. With a man who has gone deep into T’ai Chi, it is very easily possible that when you come across him, you will not find any obstruction; you can simply go through him. You cannot hurt him because he is not there to be hurt.

So for these ten days before you start T’ai Chi, imbibe the spirit.

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