< Previous | Contents | Next >
CHAPTER 22
22 May 1979 pm in Chuang Tzu Auditorium
First a few words to the mediums and the others also...
Albert Einstein is reported to have said that life’s most incomprehensible thing is that it is comprehensible. Yes, there are moments when life is comprehensible – very rare moments, peaks of consciousness.
Ordinarily life is incomprehensible. There is no way to figure it out, you cannot make any head nor tail of it. It is simply so mysterious, so baffling that people don’t think about it – out of fear – because to encounter such a baffling, mysterious phenomenon one’s heart starts sinking. One looks so silly, so stupid, one looks so ignorant.
That’s why the majority decides never to think about life’s real mysteries. They talk about the weather, they talk about each other’s health; they talk about a thousand and one things but they never talk about the real problems of existence. And the reason is: to bring up the real question of life is to get disturbed, is to get unsettled, is to lose track of all your knowledge, all your clarity. When you face the mystery you feel confused... and nobody wants to feel confused. The easiest way is to keep the mystery out of the way.
Scientists say that we allow only two percent of life to enter; ninety-eight percent of life we keep out. No wonder that we are miserable, no wonder that we are dead, no wonder that we are not really alive. If ninety-eight percent of life is kept out we are living at the minimum. And one can live at the maximum! When one hundred percent of life is allowed in to pass through you and you are not afraid of the mysterious and you are not afraid of being baffled and you are not afraid of being ignorant, then life becomes comprehensible.
Those are the moments when suddenly everything fits in. Those are the moments when all questions simply disappear. Not that you get an answer – when there is no question how can
there be an answer? Questions evaporate; no answers are needed. You are simply in the know of it, you are simply it. You are so vibrant with it, so full of it, so overflowing with it, that there is no need to know. You are one with it, hence the need to know disappears. You pulsate with life, you vibrate with life, you dance with life, you are in rhythm with life. Those are the moments when life becomes comprehensible.
And Albert Einstein is absolutely right – I agree with him – that the most incomprehensible thing about life is that it is comprehensible. It should not be so!
To the poets, to the scientists, to the artists it is comprehensible only for fleeting moments. But to the mystics it is comprehensible continuously. Day in, day out, year in, year out, whether they are awake or asleep it is comprehensible. Because they have disappeared, the disturbance has disappeared. The ego is the disturbance, the ego is the barrier that does not allow you to see things as they are. The mystic is no more, hence life is comprehensible. The mystic is no more; there is nobody to disturb, there is nothing to create confusion. And because there is no confusion no clarity is needed.
What I am trying to do here is to give you a few moments, those peak moments when life becomes suddenly comprehensible. It is possible only if you move to the optimum; it is possible only when your energy pulsates totally. It is possible only when you are not holding anything back, when you are drunk, when you are madly drunk – drunk with your own energy, drunk with your own existence.
Just the sheer beauty of being, the sheer beauty of existing, the sheer beauty that “I am breathing and my heart is beating”, is more than enough to be grateful, to be absolutely thankful to God or to the whole.
These “close-ups”, these energy communications are just moments for you to move with me to the optimum. If you relax, if you fall in rhythm with me, if you don’t keep yourself apart, the impossible becomes possible. And once you have tasted a few moments then you know that it is within your grasp. Then you can try those moments on your own. I can only give you a flavor, then you have to work it out.
This is not the end of the work, this is only the beginning. I can simply open the window for a moment so that you can see that outside is the infinite sky and the stars. But then you have to work it out. Slowly, steadily you have to move and open your own windows, your own doors.
But those first glimpses are absolutely necessary. Without those glimpses you will never have the idea of what life can be, what life is. And without the idea there will be no longing. Once you have tasted something, once you have chewed a little experience, once you have digested something of the unknown and it has entered your bloodstream, then you cannot remain at rest. Then you are going to become aflame. Then the great longing to attain to those moments again and again... and then finally not only to attain to those peaks but to abide there.
So while you are here with me in these intimate energy communions don’t remain separate. Fall utterly in tune with me. Dance, sway, hum, and be taken away from yourself. Allow me to take you away from yourself. Allow me to pull the earth from beneath you so that you can start falling into the abysmal. Allow me to turn you on into a totally different dimension of which you are not even aware, which you have not even dreamed about. Let me give you a dream, a vision. But it all depends on
you: you can be just a spectator and then you will miss the whole thing. You have to be participants, you have to fall en rapport with me.
This is subtle work, very subtle. You cannot see it from the outside. You will see the mediums moving and swaying, but that is nothing. That is only the visible form of something mysterious that is happening within them. Even they will not be able to explain it to you; it is not explainable. It can only be experienced and cannot be explained.
So be participants, and not just so-so; that is meaningless – either one hundred percent or nothing. Below one hundred percent nothing ever happens. If you can keep this in mind then I can take you to the ultimate Himalayan peaks of consciousness. And once you have seen those sunlit, virgin peaks you will not like to come back, you will like to remain there.
That longing – to abide there forever – is religion. Jesus calls it the kingdom of God, Buddha calls it nirvana; you can choose any name you like. But life is utterly meaningless without those peaks. And life is a turmoil if you go on living in the dark valleys, the dark valleys of mundane existence.
These moments are sacred. I am trying to take you to the holiest of the holies, to the innermost shrine of your being. Come with me! Don’t remain spectators.
< Previous | Contents | Next >